Rich Stearns is a servant, a Wharton grad who leapt from the top of corporate America and landed in a stream, knees bent bracing. Arms outstretched, he is a fisher of men, desperate to save the poor, sick and suffering. Stearns’ talent has transformed World Vision into the eighth largest charity in America, with annual revenues of more than $1 billion. Some 40,000 employees are active worldwide doing disaster relief, providing food, and assisting refugees.
According to a 2009 interview, Stearns intends to reduce by half the number of children who die daily from poverty-related causes. If he succeeds (count me among those who believe he will) that number will still be 13,000 dead children daily.
At a recent gathering in Los Angeles, Stearns privileged the work he and others do around poverty issues and criticized Christians who he sees as preoccupied by work focused on the meaning and purpose of marriage. “No one ever died of gay marriage,” he argued.
It is unlikely that “number of deaths prevented” is actually Stearns’ metric for determining the legitimacy of a vocation. Surely he recognizes the mundane contributions of faithful Christians in education, law, engineering, art, and a thousand other fields as legitimate whether or not life hangs in the balance.
No, the comment tells us that Stearns finds marriage a trivial issue. Nero fiddled as Rome burned; meanwhile, Teetsel blogged about same-sex marriage. And so he pleads, “Why don’t you do something that matters?”
Stearns is not alone. As the 29 year-old director of the Manhattan Declaration I am often asked that question.
Founded in 2009 by Charles Colson and more than 100 religious leaders from the three historic Christian traditions, the Manhattan Declaration defines life, marriage, and religious liberty as foundational principles necessary for the common good. The Declaration asks Christians to prioritize these concerns and refuse to “render unto Caesar” when the laws of man contradict moral obligations to God. Why be involved in such work?
Life, marriage, and religious liberty are not arbitrary choices; they are inextricable. The ethic of life is premised on the doctrine of Imago Dei, the inherent dignity of every human being as a creature uniquely crafted in the image of God himself. Why do we care about the poor, oppressed, and suffering? Because they are human beings.
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Read more at Religion and Politics.