by Matthew Buckley
Introduction Increasingly around the entire Western world today more and more governments are gradually recognising, or rather creating, a right to persons of the same sex to join together in such a way that they appear to enjoy the same legal status and privileges belonging to traditional matrimony. Many see the matter as one of fundamental human rights, long suppressed, at last being given their due in our more enlightened age. Not infrequently is the issue compared to the removal of apartheid or some other form of discrimination.
Once an answer is found to these questions, we must ask ourselves, do these same reasons apply to a union of individuals of the same sex? In this paper I will endeavour to explain why the answer to this question is based principally on observations that should be attainable to anyone. That is, the rasion d’ĂȘtre, or the reason of marriage’s very being, will be brought out in order to show why a difference of sex is intrinsically part of what marriage is and is not an accidental feature. This reason for marriage’s being will further be related to society’s obligations with respect to this union.
In the second part of this article I will examine the answer that Catholic teaching gives to the question of marriage’s primary end. This teaching has been the subject of new dispute in the period following the Second Vatican Council. The claim that Church teaching has been changed in this regard calls for a critical examination. It is my belief that this question has received an inadequate response to date.
Part I: The Case for Marriage as the Union of a Man and Woman: the argument against “homosexual marriage”
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